God bless Catholic America

  Une provocation qui révèle une fracture Saint du jour — Saint Augustin Le 28 août, l’Église célèbre saint Augustin d’Hippone , évêque et docteur de l’Église. Converti après une longue recherche intellectuelle et spirituelle, Augustin a constamment cherché à unir intelligence de la foi et vie de l’Église. Son œuvre rappelle aussi qu’une controverse théologique ne devrait jamais devenir une simple guerre de camps : Augustin fut un polémiste redoutable, mais il considérait toujours que la vérité devait conduire à l’unité. Summary Jesuit priest Thomas Reese has reignited the American liturgical debate with a provocative Religion News Service column entitled “Why I hate the old Latin Mass.” Written as an imaginary confession, the article criticizes the persistence of the pre-Vatican II liturgy while insisting that Reese does not hate the Catholics who attend it. Behind the provocative language lies a deeper American dispute over Vatican II, Benedict XVI, liturgical reform and the plac...

  Peter Kwasniewski : le professeur devenu défenseur de la liturgie traditionnelle  liturgie traditionnelle, messe tridentine, théologie, Vatican II, philosophie thomiste, réforme liturgique Summarium Anglice Latinizans Peter Kwasniewski is one of the most visible Catholic intellectuals defending the traditional Roman Rite in the contemporary Church. Philosopher, theologian, musician, and writer, he argues that the liturgical reform after the Second Vatican Council weakened the sacred sense of worship and contributed to doctrinal confusion among the faithful. For him, the ancient liturgy is not merely an old form of prayer, but a theological inheritance received through centuries of sanctity. He insists that beauty, silence, sacred music, and ritual precision are not secondary ornaments, but necessary expressions of divine truth. His works propose not nostalgia, but restoration: a return to continuity, reverence, and metaphysical realism. In his thought, the crisis of mo...

  🇺🇸 Le sédévacantisme aux États-Unis : la fidélité poussée jusqu’à la rupture Summary (English) Sedevacantism in the United States remains a marginal yet enduring Catholic movement. Rooted in a radical rejection of post– Vatican II popes , it reflects a deeper crisis of authority, trust, and ecclesiology . While motivated by a desire for doctrinal purity and liturgical continuity , sedevacantism ultimately leads to ecclesial isolation and fragmentation, raising fundamental questions about obedience, tradition, and unity within the Catholic Church. L’article (français) Le sédévacantisme occupe une place singulière dans le paysage catholique américain. Peu visible dans les médias, numériquement faible, il n’en demeure pas moins solidement implanté dans certains États et continue d’exercer une fascination disproportionnée par rapport à son poids réel. À la différence d’autres courants traditionalistes, il ne se contente pas de critiquer l’Église contemporaine : il en contes...

  Catholicisme et culture américaine (années 1960-70) Résumé (English):  In the 1960s-70s, American culture began portraying Catholicism in conflicted, symbolic ways, mirroring church reforms and social upheavals. For example,  The Exorcist  (1973) shows the Church as a beleaguered last defense against evil, with priests waging “spiritual warfare” and stakes framed as heaven versus hell commonwealmagazine.org . Mafia films by Coppola and Scorsese mix Catholic imagery with crime: in  The Godfather  (1972), Michael Corleone renews his baptismal vows renouncing Satan at the very moment his men carry out murders medium.com , illustrating the paradox of faith and sin; likewise,  Mean Streets  (1973) depicts a young Italian-American torn between devout upbringing and mob life newsweek.com . Meanwhile, Catholics themselves were active and self-questioning: Vatican II’s changes and the 1960s’ cultural crisis unleashed a “new consciousness” that “everythin...